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Why ancient Indian social classes come together in small breeds platform of religious Hinduism Vedic civilization in India despite continuing part2

any difference between his father in law to disturb the law.

"It acts like a queen with her father husband, the mother of your husband, too, and her sister. For all the brothers of her husband to be king. Rig Veda 10.85.46

There is no denying the fact that these composers also have their lives daily in the same little different from the villagers because they were given full time to the praise of the gods through singing songs out loud to attract according to people so that deemed fit to make within your organization as a campaign advertising the new product on the market at that time. In The following anthem at least three things that were reported by invitation, information and blessing for those who believe in his word. The hymn also see difference between the workplace and religion, among people living in the fold or outside the fold of larger stature and desires to assist in the acquisition of the treasures preserved in nature, clearly shows the need of those who were in their place of work where they wanted to prosper treasure both land and nature, asking people to carry out the cult in exchange for rewards of nature at that time.

"I tend to adore, the two scientists, the ministrants in the workplace and worship of men, from whm all the prosperity is derived. To raise our children to a higher stature and help us acquire precious treasures preserved between the goodness of nature where worship takes place. (Rig Veda 7.2.7.) "

Until this period, when the tissue and spindling the threads to weave the fabrics were known by society and these people were excluded from such works at that specific time of the statement of the hymn. if the composers of the verses were followed the real serialization of historical facts by way of the hearing process, it is understood that the people who were singing songs of praise of their gods with the approach taken for granted that on the grass in a system that began in the early stages, but is practiced slowly with the wide range of involvement by the surrounding people in their practice their desires and rewards secured by them from their gods to carry out such cults were known showed that the work of weaving at that time and underwent life the same way. So he himself saying that he does not know how to weave, is shown below.

I do not know how to stretch the threads or fibers or discern the pattern of weaving in the contest. Son of which will be to talk as well as to overcome, moving from below, his father Rig Veda 6.9.2. "

In another hymn following the intense desire for the child is understood by a comparison with a grinding stones, which were also in use in society at that time

"Divine Architect of the Universe, so happy, can you give us the procreative force, where a brave son - an expert in action, lover of the divine powers and determined as grinding stones - birth. Rig Veda 7.2.9. "

The heart of how women have been so understanding exactly how he would interpret seen in the following hymn.

"There can be no friendship with women. His heart is more cruel than Heyne" - the Rig Veda 10/95/15 "

One could understand that they were well aware of the cruelty of her heart at that time also understand women of good heart in their societies.

In reviewing the Vedic society platform for the origin and core of the class origins in the same civilization in India, the reasons behind the apparent origin of the breed are very essential here through which any society can be understood by the addition of the role of the factor of influence from outside of the face to develop The Vedic society platform on the issues in question, because here the case is that Hinduism religion had been the owner of castes under its umbrella, making no attempt to directly from the side of society in India. The difference of Indian companies is not a case contrary to the review once comparison but it is a case to analyze in three ways from the basic concepts of class, caste and religion before the Vedic platform and platform Vedic civilizations of the northern region of India, where he lived the origin and destruction of civilization for a short period. In discussing the fundamental concepts about the origin of castes in India had its religious color to search for reasons behind the origination of the caste system in India.

Another concept on the origin of caste in India is that the Indian system originated and developed all along the line of the Marxist concept in its entirety regardless of basic differences in emerging Indian society within the limits of the concept of class as in a Marxist class struggle from its inception in classes with their history in the development of the factors in society at that time was completely absent, and still is trying to convince people who feel something different in the emergence of classes in society's description of society. When the whole system of Indian society was a mystery, although the interpretation of the basis of the class concept of the texts of Marx on the copy of the society of the original copy of the Roman, European and Greek societies, is impossible to focus on developmental stages history by identifying the active factors in the direction of society in the same spirit, in the formulation of the real image of the stages in the evolution what historical are absent can be found from the latest inventions and findings on the historical elements of ancient India in the past times, in the name of nationality and national spirit, without answering the basic questions regarding the factors that led to the whole society to bear the requirements people, and the production of its results in the lifestyle of the people both in antiquity and the present India.

The device Vedic society, through which so results in a consolidated by the Hindu right wing ever answer the basic questions related to new product to reject the Aryan invasion theory of India as well as the other basic question the reasons for the unification of class society in the early period of they wanted to theorize all sectors of Indian society to enter the fold of the national Hindu India since the past two decades. At the same time the contradiction propose a basic theory of Marxism as the classification of indigenous classes within the concept of class struggle could not prove all the answers to questions posed by the fundamentalist right and the other important sections of the Dalits, the oppressed in ancient times by the upper caste people, under the command of brahminical concept in Indian society. On the other hand, the questions of the two sections are still unsolved realistically identify the real concept as prerequisite to enter the depth of the main themes. I do not like going to any of these concepts, whether believer to reject the original theory of Aryan invasion of India. At the same time, I have no interest in finding the birth of the composers of the Rig Veda, basically, at the same time, I see no need to reject the lineage of composers of the indigenous Indian region at that time.

More over, indigenous territories as other states have changed frequently invasions to another invasion of the kings of other states. So set the basic concept of nationality is concerned, it is a question law of the limits and boundaries of India as a state and a nation only after getting independence. That levels far only the region of India and its Indian Ness is concerned that is identified only by the period of independence. Prioritization of any matter in the present context any name is the bias and fraudulent by the realities of the real problems on the question of the origin of castes and classes at the Indian civilization in the fold of the religion of Hinduism and outside the Hinduism in not a question, but attempts to identify the factors that actually took the company a certain period specified period with gaps in their continuity that some natural disasters also played a role.

In search of the reasons for the origin of classes, castes development and the emergence of Hinduism as the topics for those who really were the factors in society that the platform of the Vedic civilization in the influence of factors out next to consider the whole issue is identified with timelines at the global scale of progress and development in order to identify the real actors and factors in the model different from other ancient civilization in the world. When considering the basic requirements for a beginning of any religion religions, in periods older, or in Egypt, Babylon, Ethiopia, Nubia, and even Judaism the most common feature was the "sacrifice" of animals, in the name of their gods for the acquisition of the blessings and wishes for themselves in the world civilizations. In Hinduism in its initial days of its appearance by a set of individuals regardless of their origin, the work was to fix the fire altars, the sacrifice of animals such as sheep, horses, cows and bulls, a common form of people for whom religion was started. While slaughtering, charming with shrill voices and songs in praise of the gods, for a time or specially arranged time to perform service in the service of their god or gods believed, and collectively consume was common in a model of society as a group of individuals who were transferred, in general, and grown in the famous sites under the conditions of life as part of the ongoing process of making a religion as an effort to get relief from their gods as a group believe and hunting was the common source for these old and societies in Africa relating to companies and grown in the civilizations of nearby civilizations in the world. but the case in Hinduism is very different in nature, while in the early days know that the world through the Rig Veda, which speaks and is only one source for the events themselves in the Indian sub-continent, the origins of Hinduism and the Hindu believes that every rooted were in the history of the formation and development of the platform of the Vedic religion.

And no body would have no objection so that it is really a matter of faith and that faith is almost immaterial could not be used for those who carry the banner of religion in modern India by the use or used to their political interests only. But the word faith, it became more important in world affairs both from the point of Indian politics these days, what which means that there are powerful behind the world's leading minds already used religion in its policy and now has been treated as an object left by them and now the leaders of India has been carrying on the head in the global market for profit. In the first verses of the Rig Veda, the practice had mostly to sing aloud the name of Agni, which were described as the priest, the god, and the minister of sacrifice, is something of a crowd on its feet in height rather isolated housing as a primary either the composition or the actual practice of initiation that time actually appeared in the following verse I wanted to make a sacrifice of the other people who were not completely into the fold of the life and practice.

For the Egyptian, Ethiopian, the Babylonians were offered the sacrificed for the organization of fire altars to their gods believed in their initial stage of development of local gods before the time of genesis and exodus. The whole physical requirements is that they were organized hunting forest in the place of the offering. Indian Vedic platform if these people were at the resort offer the sacrifice of others in the fold of fascination for the favors and blessings of the gods was apparently very different from the original settlement houses and people at that time. it is practical common habit for every human being at work like to participate in new construction or a new career along with the help of their belongings. Here is the language through which he had begun a new practice without involving any of their old habits systems. In the first verse, argni were adored him not only in the form of God, but having in the physical appearance also in a position so high that could only be understood that performing and singing songs of praise indeed very credible way to those people on the first try, if this song is placed in the correct position on the composition, either knowingly or negligently, is not known. Because the translator was British, Ralph Griffith, (1896)

1.1 One (1) I Laud Agni, the chosen priest God, the minister of sacrifice,
the hotar, lavishest of wealth.

In another hymn, compared with themselves as easy as father to the child father feels like coming to Agni with them for the common good. It looks that were in the suffering and seek help from Agni and others to join them at the time,

1.1.9 (9) we focus distance, even as a father to his son:
Agni, be with us for our common good.

Where were allowed to be such as the way he wanted to live outside their homes in the identification of the difference between wisdom and madness could be understood as they called out to the Wise who was known as undefeated in comparison with Indra the lord who is better than peers. It is well known that well aware about the friends were no better than the skilled and that it was useful only known Indra. Agni Not now, but to praise Indra were seen in the following verse.

1.4 Rig Veda. 4 and 5 (4) Go to the wise unconquered One, I ask of Indra, skilled in song.

One who is better than your friends

In the early stage of its practice, is seems that people make fun of playing in them and asked them to leave their places to practice as often as he is known by the following verse,
(5) If men who mock us say, Depart elsewhere,
Indra serving you and nobody else;

The drink I've ever seen in the platform of Veda, the soma drink, used to drink a portion of enjoyment only. And they said they were using the curd in their diet. The drink is soma is used differently for various purposes with the mixture of curd. On the other hand, the soma was so attractive to others to join them at night to enjoy the place that could be in the isolation of settlements in the time of the next hymn was composed.

1.5.5 Near the Soma-drinker to come, for your enjoyment, these pure drops,
The Somas mixed with the curd.

In the first verses of the Rig-Veda, it appeared that they were in the realization of the sacrifices on the altars of fire, and continued for a period known to the UN, and after the time is it now seemed to weigh the following verse, who did not were seen Indra harm due to the physical cause of the sacrifices, for the nearby town of settlements, which can be seen in the following verse in such bad shape to distance himself from making sacrifices in their places closer.

.1.5.10 (10) O Indra, you who love the song, and nobody hurt our bodies, maintaining
Slaughter away from us, of you can.

The composers were very aware about the expansion of the sea and in front of him Indra, in his eulogy at the cries aloud, that can be seen in the following verse.

1.11.1 (a) All the sacred songs have magnified Indra expansive as the sea,
the best of the warriors charge the cars, the Lord, the Lord of force.

1.6.8 (8 and 9) with the hosts and beloved of Indra, guilt, speeding up the sky,
the sacrificer cries aloud.

The site selection of the visionaries, while living outside the settlements of the height and observe the bad side watching them was seen in the next verse that called walkers. People were called down by these composers as vagrants. Is the period still continued composers the first series of Rig Veda, only because the serialization is clear that this composition was made by the first generation of seers and composers directly associated with the likes of the religious practices of the time.

1.6.9. Come from this place, oh traveler, or down in the light of heaven:
Our songs of praise all yearn for it.

Muhammad Ayub (To be continued in 9 of 10)

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